Life is a journey; the choices you make now will determine your eternal destination.

Sunday, July 31, 2011

Sunday Silence

I will set my bow in the clouds, and it shall be the sign of a covenant between me, and between the earth.  And when I shall cover the sky with clouds, my bow shall appear in the clouds: And I will remember my covenant with you, and with every living soul that beareth flesh: and there shall no more be waters of a flood to destroy all flesh. And the bow shall be in the clouds, and I shall see it, and shall remember the everlasting covenant, that was made between God and every living soul of all flesh which is upon the earth.  And God said to Noe: This shall be the sign of the covenant which I have established between me and all flesh upon the earth. (Genesis 9 13-18)

Friday, July 29, 2011

My journey, continued

Sometimes I worry that I don't do enough penance for the sins of my past, that my time in Purgatory will be long. However, I do what I can, and by the Grace of God am allowed to do whatever sacrifices I can offer according to my state in life.  I am greatly encouraged by this bit in the Imitation of Christ, Book 3, Chapter 52:

What do you especially demand of a guilty and wretched sinner, except that he be contrite and humble himself for his sins? In true sorrow and humility of heart hope of forgiveness is born, the troubled conscience is reconciled, grace is found, man is preserved from the wrath to come, and God and the penitent meet with a holy kiss.
To You, O Lord, humble sorrow for sins is an acceptable sacrifice, a sacrifice far sweeter than the perfume of incense. This is also the pleasing ointment which You would have poured upon Your sacred feet, for a contrite and humble heart You have never despised. Here is a place of refuge from the force of the enemy's anger. Here is amended and washed away whatever defilement has been contracted elsewhere.

Thank You, Lord, for Your loving mercy.

Thursday, July 28, 2011

St. Philip's tomb found

Tomb of St. Philip the Apostle discovered in Turkey's Denizli
D'Andria said the structure of the tomb and the writings on it proved that it belonged to St. Philip the Apostle, who is recognized as a martyr in the history of Christianity 

The tomb of St. Philip the Apostle, one of the original 12 disciples of Christianity's central figure Jesus Christ, has been discovered during the ongoing excavations in Turkey's south-western province of Denizli.
Italian professor Francesco D'Andria, the head of the excavation team at the Hierapolis ancient city in Denizli, told reporters on Tuesday that experts had reached the tomb of St. Philip whose name is mentioned in the Bible as one of the 12 Apostles of Jesus.
Professor D'Andria said archeologists had been working for years to find the tomb of the Biblical figure, and finally, they had managed to reach the monument while working on the ruins of a newly-unearthed church in Hierapolis.
D'Andria said the structure of the tomb and the writings on it proved that it belonged to St. Philip the Apostle, who is recognized as a martyr in the history of Christianity.
Describing the discovery as a major development both for archeology and the Christian world, D'Andria said the tomb, which had not been opened yet, was expected to become an important Christian pilgrimage destination.
Hierapolis, whose name means "sacred city", is an ancient city located next to the renowned Pamukkale, white Travertine terraces, in Denizli province. It is a UNESCO World Heritage Site.
The city, famous for its historical hot springs used as a spa since the 2nd century, is a mixture of Pagan, Roman, Jewish and early Christian influences.
Ancient tradition associates Hierapolis with St. Philip the Apostle, who is believed to have died in the city around 80 AD. The follower, who is known as the apostle who preached in Greece, Syria, and Phrygia, is said to have been martyred in Hierapolis. The legend is that St. Philip was crucified upside-down or martyred by beheading.
After the apostle's death, an octagonal tomb named "The Martryium" was erected for him where he is believed to have been martyred.

Tuesday, July 19, 2011

A rant on worldly sermons

How much thought do you put into what happens to your soul after death? For most of the people I know, the answer is, very little. Too caught up in this life to think of the afterlife. Too little religious education to even understand a little of the 4 last things. This past Sunday, I heard a homily from a Deacon that really disturbed me. He downplayed heaven as an eternal destination, and told us that we should focus on heaven on earth; that we should try to live our lives doing good so that we can be a part of heaven on earth. I was a little disturbed, to say the least. Of course, we should spend our lives doing good- but to belittle the importance of attaining heaven as the goal of our existence in this life? Our souls cry out to be united with their Creator, and the self-satisfaction of "doing good" can't even come close to meeting that need. To me, it was a sermon that faced away from God, and was more about self esteem. To be expected, I guess, in a parish where nobody kneels for the Consecration.
We are expected to always try to be charitable and merciful, especially to our less fortunate fellow humans. We don't need to pat ourselves on the back for it. In fact, I believe it says in the Bible to not let your right hand know what your left hand is doing; to do your works of mercy quietly, without seeking public acclaim for them.
I don't know about that Deacon, but my goal is Heaven for Eternity. Not Heaven on Earth.

Friday, July 8, 2011

Altar Rails

I was really happy to see this article, as I have long believed that Altar rails should be in every Church- and used!

Altar Rail Returning to Use

Architects, pastors and parishioners find it enhances reverence in church.

 07/02/2011 Comments (165)
In Tiverton, R.I., when some parishioners suggested returning altar rails to the sanctuary of Holy Ghost Catholic Church, Father Jay Finelli gladly accepted, little knowing shortly thereafter the Pope’s 2007 motu proprio letter Summorum Pontificum would follow and he would be interested in learning how to celebrate the extraordinary form of the Mass.
In Norwalk, Conn., when a groundswell of parishioner support encouraged pastor Father Greg Markey to restore St. Mary Church, the second-oldest parish in the diocese, to its original 19th-century neo-gothic magnificence, he made sure altar rails were again part of the sanctuary.
Altar rails are present in several new churches architect Duncan Stroik has designed. Among them, the Thomas Aquinas College Chapel in Santa Paula, Calif., the Shrine of Our Lady of Guadalupe in La Crosse, Wis., and three others on the drawing boards.
Altar (Communion) rails are returning for all the right reasons.
Said Father Markey: “First, the Holy Father is requiring holy Communion from him be received on the knees. Second, it’s part of our tradition as Catholics for centuries to receive holy Communion on the knees. Third, it’s a beautiful form of devotion to our blessed Lord.”
James Hitchcock, professor and author of Recovery of the Sacred (Ignatius Press, 1995), thinks the rail resurgence is a good idea. The main reason is reverence, he said. “Kneeling’s purpose is to facilitate adoration,” he explained.
When Stroik proposed altar rails for the Shrine of Our Lady of Guadalupe, “Cardinal [Raymond] Burke liked the idea and thought that was something that would give added reverence to the Eucharist and sanctuary.”
In Eastern Orthodox churches, there is an iconostasis — a wall of icons and religious paintings that separate the nave from the sanctuary — rather than altar rail separating the sanctuary. While the altar rail is usually about two feet high, the iconostasis veils most of the sanctuary.
“The altar rail is nothing compared to that,” he says, “and these are our Eastern brethren. We can benefit and learn something.”

Altar Rail History
They may be returning, but were altar rails supposed to be taken out of sanctuaries?
“There is nothing in Vatican II or post-conciliar documents which mandate their removal,” said Denis McNamara, author of Catholic Church Architecture and the Spirit of the Liturgy (Hillenbrand Books, 2009) and assistant director and professor at the Liturgical Institute of the University of Saint Mary of the Lake in Mundelein, Ill.
Cardinal Francis Arinze strongly affirmed this point during a 2008 video session while he was still prefect of the Congregation for Divine Worship and the Discipline of the Sacraments:  “The Church from Rome never said to remove the altar rails.”
So what happened?
“Unfortunately, democratic ideas came into the situation after Vatican II,” Hitchcock said. 
Stroik points some out of these ideas: a general iconoclasm that rejected the past, a desire to make churches into gathering spaces more like Protestant meeting houses, and the argument that kneeling is a sign of submission, which is seen as disrespectful to the modern person — we didn’t kneel before kings and queens, so it was more “democratic” not to kneel.
Added McNamara: “Some people called them ‘fences’ which set up division between priest and people.”
“Of course,” he said, “theologically there is a significant meaning in the distinction between nave and sanctuary. Just as there was confusion over the roles of ordained and laity at the time, so there was confusion about the architectural manifestation of those roles.”
Altar rails give “a clear designation as to what is the sanctuary,” Father Markey said. “The word ‘sanctuary’ comes from the word ‘holy,’ which means ‘set apart.’ The sanctuary is set apart from the rest of the church because it reinforces our understanding of what holiness is. The sanctuary is symbolically the head of the church and represents Christ as the head.”
McNamara traces church architecture roots to the Temple of Solomon: The large room corresponded to the church nave; the Holy of Holies, an image of heaven, corresponded to today’s sanctuary. They were separated visually by the great veil, which was torn when Christ died.
“[The altar rail] is still a marker of the place where heaven and earth meet, indicating that they are not yet completely united,” McNamara explained.
“But, at the same time, the rail is low, very permeable, and has a gate, so it does not prevent us from participating in heaven. So we could say there is a theology of the rail, one which sees it as more than a fence, but as a marker where heaven and earth meet, where the priest, acting in persona Christi, reaches across from heaven to earth to give the Eucharist as the gift of divine life.”

Reverence at Mass
Altar rails have an important role for the extraordinary form of the Mass where, Father Finelli noted, reception of Communion has to be on the tongue. He celebrates the extraordinary form weekly in Advent and Lent and monthly the rest of the year.
Communicants kneel at the oak railing that was crafted by a parishioner who is a professional woodworker. The rail was gilded by parishioners. They crafted a similar altar rail for the adoration chapel.
The presence of the rails has made an impression on the 2,000-family parish.  “So many people kept requesting to use the altar rail,” he recalled, “I decided at the beginning of Lent that people receive at the altar rail.” (The requirement is for all weekday and special feast Masses in the ordinary form too.)
Given the option to kneel or stand, many choose to kneel to receive Communion. While they can receive on the tongue or in the hand, more people are choosing to receive on the tongue.
As Father Finelli put it, “It’s a very strong sign for the love and respect for the Real Presence because it’s really Jesus we’re receiving.”
Father Finelli clarifies that for Latin Catholics to receive the Eucharist while standing and in the hand is an indult, a special permission granted by the Holy See, because the ordinary way by Church law is still to receive while kneeling and on the tongue. (The indult was granted at the request of the American bishops.)
While the extraordinary form is celebrated three times weekly at St. Mary’s in Connecticut, Father Markey says the Communion rails are used for all ordinary form Masses as well. In his 1,000-family parish, parishioners also have the option at the ordinary form to kneel or stand.
This is approved by Rome. He notes the Vatican directive: “In 2003 the Congregation for Divine Worship and the Discipline of the Sacraments says in the ordinary form ‘communicants who chose to kneel are not to be denied holy Communion … nor accused of disobedience …’”
Stroik designed St. Mary’s renovated sanctuary incorporating hand-carved marble neo-gothic altar rails with brass gates that Father Markey purchased from a church that was closing in Pennsylvania. It beautifully matches the original white marble fixed altar and new marble free-standing altar, which brings another dimension to liturgical symbolism.
“When we gather at the altar rails, we symbolically gather at the altar,” Stroik said.
Making both altar and rails from the same materials — in this case marble — makes the connection even clearer.
Liturgical architecture expert McNamara agrees. He has found that some old church architecture books consider the rail the “people’s altar” and thus was made with the same marble as that of the altar.
To add to the symbolic connection, some churches cover the rails during Communion with linens similar to those on the altar.

Drawn to Prayer
There are yet more reasons for incorporating altar rails. Stroik finds where they have been removed in a cathedral, basilica or historic church receiving numerous visitors, many don’t know how sacred the altar is and wander around the sanctuary. The church has to put up ropes and signs like in a museum to do what altar rails were supposed to do: “create a real threshold so people can tell it’s a special place, a holy place set apart.”
Stroik says the altar rail is “an invitation for people to come close to the sanctuary, kneel and pray before the tabernacle, a statue of Our Lady or images of saints.”
Father Markey said returning the rails has been a great success.
Longtime parishioners who have attended St. Mary’s for 50 years or more regretted the magnificent altar rail being torn out in the 1960s. They now tell him, “Thank God you brought it back, Father.”
He also notices worship is enhanced for adults as well as children: “Little children like to kneel and pray there while their mom and dad receive holy Communion,” said Father Markey. “There’s almost universal embracing. It’s one of the most popular decisions I’ve made as pastor.”
Register staff writer Joseph Pronechen is based in Trumbull, Connecticut.
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Wednesday, July 6, 2011

How very sad.

I suggest we keep praying for Fr. Corapi, especially for obedience. The devil works extra hard on priests who bring many souls to God, and there is no denying that Fr. Corapi has brought many souls back to the Church. Please, keep praying for him- and leave the judging up to God.
Edited to add:
Fr Corapi's response to the statement from SOLT

Remember, we are not to judge the sins of others, and all these allegations are just that- sins- not crimes. I think that it is really sad that there is a "public court" on this matter, it is causing division, and is causing sin in that people who defame the character of another are sinning against the commandment  "Thou shalt not bear false witness" and also Jesus' commandment to love one another as He loves us.
I believe that this debacle will be a catalyst for change in the way the Church deals with accusations against priests.